Rev. Fr.
Kenneth Chinkata Evurulobi
Amuke
Village
Isiahaba
Autonomous Community
Isiala Ngwa
South L.G.A.
Abia State.
Friday, June
28, 2013
Inspector General of Police
Mohammed Dikko Abubakar
Force Headquarters,
Louis Edet
House,
Shehu Shagari Way,
Federal
Capital Territory, Abuja.
Dear
Sir,
CASE OF MURDER, ATTEMPTED MURDER,
ACCESSORY TO MURDER, KIDNAPPING, TERRORISM, CORRUPTION, BREACH OF PUBLIC PEACE
AND FRAUD: STRONG INDICTMENT OF, AND PLEA FOR THE ARREST AND PROSECUTION OF
BISHOP VINCENT VALENTINE EZEONYIA, CSSP, CATHOLIC BISHOP OF ABA, ABIA STATE.
Sequel
to the habitual intention of Bishop Vincent Valentine Ezeonyia, CSSP, Catholic Bishop
of Aba to kill me and eliminate every member of the Evurulobi Family of Amuke
Village, Isiahaba Autonmous Community, Isiala Ngwa South L.G.A. of Abia State,
I caused a PETITION to be sent to you on behalf of myself and the members of
the Evurulobi family. A copy of the petition is enclosed here and marked
IGP/M20/BF.
Sir,
the truth is that investigations on this matter were concluded by the Criminal
Investigations Bureau of the Nigeria Police Force, Abia State Command, Umuahia
where Bishop Vincent Valentine Ezeonyia was strongly indicted.
Presuming
but not conceding the fact that I opted for a peaceful resolution and
settlement of the matter between the Bishop and me, I wish to bring to your
notice that Bishop Vincent Valentine Ezeonyia, CSSP is and has ever remained antagonistic to and
consequently has rebuffed every peaceful and reconciliatory measures within his
reach as proposed.
It
is very disheartening and indeed smirks of arrogance and a miscarriage of
justice that, despite the issues of murder, attempted murder, official
corruption and terrorism which the Bishop now and always employs in his every dealings
with all those whom he has perceived as obstacles to his ambition of becoming a
Cardinal – people like myself and members of the Evurulobi Family - he has
continued to entrench a tradition of total contempt for the law, both civil and
canonical, and a travesty of the legal institution which he claims to
represent.
Sir,
it is very distasteful to note that in the Catholic Diocese of Aba, Abia State,
the Canon Law has been farcically redesigned and reduced to serve as a mere
appendage to the whims and caprices of, or better still, a massaging instrument
to the ergo of the bishop.
This
input from “the axis of evil” has resulted in constant intimidations,
oppressions, slavery and miscarriage of justice, and therefore portends great
dangers for our Church and nation. It equally tasks all committed Catholics and
every good citizen of this country to a resolute action in defense of the
common patrimony of our faith and our national institutions that is well beyond
the capacity of anybody to say “NO” to.
The recent developments in the Catholic Church
in Uganda in respect of Fr. Anthony Musaala speaks secret volumes on the nature
of the imploding disaster that stares the Church on the face in this part of
the globe if the present status of accountability and transparency is sustained
in the Nigerian Church especially among members of Church hierarchy.
Against
every insinuation to the contrary or from any quarters, I do hereby invite you
to act immediately so as to forestall a total breakdown of law and order in the
state.
The
Bishop has admitted severally, both in private and in public that threats to my
life exist, and that, in actual fact, real and influential attempts have been
made on my life.
In
the presence of these facts, one is then besieged by scores of question marks
on why a bishop will be after the life of his own priest, and why anybody at all
would want to kill a madman?
Thus, in the matter between the Bishop and I, a lot of
questions are begging for answers:
1. Why has the Bishop pushed forward his argument in
favor of my being a mad person and has insisted on this even in the presence of
mountainous evidence against as attested to by the enclosed medical reports
marked as follows: AB/M20/BF, AC/M20/BF, AD/M20/BF, FG/M20/BF?
2. Why, in the midst of viable alternatives (e;g,
excardination, leave of absence from the diocese, Legitimate Canonical
Procedures as attested to by the enclosed documents marked as follows: (SD/M20/BF,
SS/M20/BF ) did the Bishop resort to kidnapping, falsification of official
documents and murder as means of settling the matter between him and me as a
person?
In
consideration of these questions hereof, and in view of the purpose which the
libelous position of the Bishop are designed to achieve against me and against
the entire members of the Evurulobi family, I therefore urge you, Sir, not only
in my capacity as a Priest of the Catholic Diocese of Aba and in my capacity a member of the Evurulobi Family but
also as a rejoinder to the PETITION and PLEAS of Rev. Fr. Ignatius Nwoko (enclosed
and marked as TY/M20/BF and TW/M20/BF) pending before the Assistant Inspector General
of Police, A.I.G, Zone 9, Umuahia, Abia State, to, as a matter of urgency,
arrest and prosecute Bishop Vincent Valentine Ezeonyia, CSSP, Catholic Bishop
of Aba.
The
grounds, basis and facts which permit
and sue for the prosecution of the Bishop are contained in this documentary
titled “THE SECRET MEMOIRS OF A PRIEST
ON A PILGRIMAGE OF FAITH” and My Statement Sheet to the Inspector General of
Police, written (Handwritten),
signed and sealed by me. The documents illuminate the very reasons why the
Bishop wants me dead at all costs and chronicles some of the effort he has made
to kill me.
In contrast to the satanic propaganda, libel,
blackmail, murder and a weapon of diocesan induced madness which the Bishop
employs to discredit me, I do
hereby submit, in reference to the documents
mentioned above, that the following points have fuelled the Bishop’s murderous
appetite against me:
1. My status as an astute international affair analyst as
demonstrated by my term paper marked “DS/M20/BF” (enclosed). This provides the
political links to my abduction on June 9, 2006.
2. My status as a licensed theologian and my commitment
to Theological Research as attested to by the many publications I have made in
the internet. The Bishop has made several secret efforts to deny my person and
eclipse it entirely prompting me to confront him officially with my letter of
October 18, 2004 (enclosed and marked RS/M20/BF). For instance, my Admission
Letter to the S.T.L. Programme of the Catholic Institute of West Africa, Port
Harcourt, and the envelope that bore it, bears my name but a strange address
thus:
Rev. Fr. Kenneth Evurulobi
Catholic Diocese of Aba
Diocesan Secretariat
P. M.B. 5099
Nnewi, Anambra
State.
Was my identity being swerved with somebody else’s
own? And who is the unseen beneficiary for whose sake my person must be
suppressed, eclipsed, made to die perpetually only for me to be declared a mad
person after I had shown signs of survival?
3. My courage at
the Pulpit and my determination to sue for reforms that are long overdue in the
Catholic Church especially with regards to the Knighthood (conf; MM/M20/BF) through
commitment to prayer and activism as evidenced by the following homilies/papers
I have delivered at various places and times. They are marked as follows:
KL/M20/BF, KG/M20/BF, KH/M20/BF, and KD/M20/BF.
On
Wednesday, 29th of May, 2013, a ferocious attack by gunmen was again
launched against my person at the TONIMAS Junction, Port Harcourt – Umuahia Express Road at about 8.30 am. I
ran into the Housing Estate near the junction for safety and latter, launched
an official report with Rt. Rev. Msgr. Ralph Nwosu, former Vicar General,
Catholic Diocese of Aba, and
made
it known to him of my intention to make recourse again to the Police following
from the collapse of the peace-talk between the Bishop and me which was
spearheaded by the Aba Diocesan Priests Reconciliation Council headed by Very
Rev. Fr. Innocent Nwokenna.
I,
therefore, thank you, Sir, for your attention and prompt action.
Yours
Faithfully,
REV.
FR. KENNETH CHINKATA EVURULOBI.
28
June 2013
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