The World
Union, a bloody- thirsty and power-drunk Cabal, designed and actualizes a
project of hijacking the power arrangement (both political, economic and
spiritual) in Nigeria and satirically re-structured it after that of the
hierarchy of the Catholic Church whereby, according to the level one occupies
in the Ogboni Fraternity, such a person is invested with the dignity of a Pope,
Cardinal Bishop (CB), Cardinal Priest (CP), Cardinal Deacon (CD), Archbishop,
Bishop, Monsignor, a Priest, a Mother General, a Supreme Knight, a Metropolitan
Knight, a Grand Knight, etc.
The Federal
Ministries are given the status of a diocesan pious society while other Federal
institutions like Power Holding Company of Nigeria (PHCN), Central Bank of
Nigeria (CBN), Nigeria National Petroleum Cooperation (NNPC), Nigerian Ports
Authority (NPA), National Communications Commissions (NCC) and the affiliating
boards are given the status of major or minor ecclesiastical offices
respectively. The Federal Executive Council retains the status of a
Pastoral Council while States’ Houses of Assembly retain the status of the
Parish Council. The National Embassies are run as Apostolic Nunciatures.
The entire
arrangement is aimed at the protection of the faith of the People’s Democratic
Party, PDP and the re-structuralization of the nation to embrace this faith as
a dogma. The dictum “outside the church there is no salvation” is evoked
as the operative and regulating factor of national life. The faith being
referred to here is Satanism - the official religion of the 21st century. And
the church whose membership is considered be necessary is the Ogboni Fraternity
as the official faith which has the same strength and appeal as the Catholic
Church; or other traditional churches like AMORC (Anglican Church), Grail,
Eckankart, Brotherhood of the Cross and Star, White Garment Churches especially
the Celestial Church of Christ and Cherubim and Seraphim; or the Pentecostal
Churches in terms of any other secret cult including students cults, or
fundamentalist Islam with terrorism and violence as the only sources of
attraction, or simply remain a traditionalist-a witch or wizard.
In the
vision of PDP for a New Nigeria, to belong to any of these cults is what it
means to be a member of the Church. In this case, because of the significance
of his office, the President is a Cardinal in-charge of an Archdiocese – the
Federal Capital Territory, Abuja and at the same time, the President of the
Catholic Bishops’ Conference of Nigeria. The FCT Minister is his Cathedral
Administrator. The 36 states are given the status of a diocese while the Local
Government Councils are given the status of a Parish, and Wards are recognized
as out–stations. All the 36 governors are archbishops (Lagos, Kaduna, Rivers,
Edo and Anambra) and bishops. The Supreme Council of the Knighthood (the
Knighthood of Mulumba is chosen because it is autonomous and regional, and does
not have a strong international affiliation like St Johns’ International) is
given the status of the National Assembly. A Local Government Chairman is a
Parish Priest while a Councilor is a Catechist.
PDP, the Catholic of Bishop of
Aba And the Gang-up Against the Ukwa/Ngwa People.
The World
Union appreciates the effectiveness of the hierarchical/ administrative
arrangement of the Catholic Church especially as this pertains to obedience and
dogma as well as its international links. At the same time, the real and worst
enemy of the Cabal is the Catholic Church not only because of what she
symbolizes but because of the international significance of the Holy See, the
enormous power of the Pope and the unity achieved in the Universal Church in
relation to the Local Churches and many other powerful ecclesiastical institutions
scattered across the globe.
The World
Union, the highest but most secretly guarded level of Freemason otherwise
referred to as the 666, is working towards the global adoption of Satanism as
the official religion of the 21st Century. It has succeeded in
infiltrating every powerful and influential organizations, bodies and
institutions including many national governments pursuant to this objective.
Nigeria has proved to be elusive somehow. But with the inauguration of the new
democratic era in 1999 came the opportunity the World Union was waiting for.
The People’s Democratic Party, PDP became the adopted bride.
At work
every other place in the Church’s life in the advanced countries of the world
hiding behind P2 and the Italian Mafia, the World Union put its Vatican
influence to work in Nigeria by insinuating and diplomatically creating the
need for a harmonious working relationship between the Government (PDP led
government) and the Church in Nigeria. In going about this, the World
Union had to reach out to the initial efforts it had made in this regard during
the Ibrahim Babangida administration but which was aborted by the Abacha coup.
This
seemingly need was created using the induced security situation of the then
newly appointed Bishop of Aba, Most Rev. Vincent Valentine Ezeonyia cssp. In
the cause of resolving this imaginary knotty security issue, the Bishop
together with the entire diocesan structures were lured into cultism using the
so-called CITY FATHERS of Aba as fronts.
But my
investigations has revealed that the Bishop of Aba was duly and consciously
assigned this duty as a condition for his enthronement as the Catholic Bishop
of Aba, and that he knew where the real threat to his Episcopacy was coming
from but he pretended that it was the creation of Ukwa/Ngwa indigenous clergy
and laity.
The
arrangement in this regard is a satanically induced formula devised by
Freemason as a method of power usurpation. This formula works effectively with
the S-Code through the process of occult twinning. The members of the Nigerian
Union (Nigerian Branch of the 666 - the highest but most secretly guarded
faceless degree of Freemasonry in Nigeria) twinned themselves with and thus
mystically usurped and arrogated the great and influential ecclesiastical personalities
including the different ecclesiastical offices, responsibilities and privileges
attached therein to themselves respectively in their approach to governance and
administrative offices in the secular world as effective instruments of
conscription into Satanism.
That which
proves difficult and stubborn for their acquisition and manipulation they
duplicate it and then destroy the original entirely in the life of the Church.
This twinning has also taking place in other churches, both traditional and
Pentecostal and in Islam but that of the Catholic Church is monumentally
significant to the World Union because of the universality of the Catholic
Church and her global affiliations. The action of a Catholic Bishop has a
global dimension because of the Vatican factor. The arrangement here, as this
pertains to the Church, is designed to provide Freemason with the opportunity
to invade the Church, subvert, invert, secularize and finally destroy the
official and authentic faith of the Church including all her powerful
institutions so as to create room for the inauguration of Satanism. These
powerful institutions of the Church, including the administrative structures,
are now transferred into Satanism as a norm of administrative action and
operation. This is however meant to be hidden behind the slogan “Democracy”
through the Satanic- Code.
Did the
Catholic Bishop of Aba, Most Rev. Dr Vincent Valentine Ezeonyia CSSP actually
know that a seemingly simple Memorandum of Understanding he signed with the
City Fathers of Aba with Chief Frank I. Owelle as a point of contact in his
search for protection and security of his diocese will translate to an action
in occultism, murder and genocide? And that human beings (two priests including
my poor self) were used as “SEALS” for the Agreement to the full awareness of
some key diocesan functionaries in the pretext of consolidating the
inauguration of the Catholic Diocese of Aba raises the volume of doubt in the
minds of every responsible person on the sincerity of all the actors in that
Agreement.
All those
who knew about that arrangement never told me, and I never got to know until a
Joseph of Arimathea - late Rt. Rev Msgr Gabriel Sunday Etche opened up to me
when I went to him in the year 2000 to seek advice in connection with the
problem I was having with my Parish Council at Our Lady of Fatima Parish,
Obohia Road, Aba. Before I decided to see Msgr Etche, I was on my way two days
earlier to the Bishop’s House to consult with the Bishop as my father in
connection with this so as to take instructions from him on what to do but
along the way, precisely at Ngwa Road Junction by Obohia Road, Mother Mary
stood at the center of that junction with the figure of my biological mother
weeping. I mistook her for my biological mother and stopped abruptly. It was
when she came to the window of the car at the driver’s side that I recognized
her. I used the cape of my soutane to wipe away her tears. Then she told me
that the right person to see was Msgr Gabriel Etche, and not “the Murderer”. I
did not understand what she meant by a “murderer.” The whole episode did not
take up to three minutes. In that confusion I went to sit down in a bar under a
three-story building at the junction where one of my former classmates (now
Rev. Fr. Kenneth Anakebe) used to live with his brothers. It was two days later
that I gathered the courage to go out again in search of advice, of course, to
Msgr Gabrial Etche.
Msgr Etche
regretted the fact that they all joined hands to fight Fr. Peter Anozia who was
a son to him despite his weaknesses and carelessness only for many of them to
discover that Ogboni Fraternity used the willing faces of the City Fathers to
fight and destroy their own brother.
Again no
priest of the Ukwa/Ngwa extraction knew the exact terms of the MOU which the
Bishop signed with the City Fathers, and none bargained that a human sacrifice
was involved.
After that
encounter with Msgr. G.S. Etche, I went home to myself and closed the door
behind me. I discovered that my life and ministry as a Catholic Priest were
designed by my Bishop in collaboration with Ogboni Fraternity to take this
shape. But every effort I made to abandon myself to this plan as an act
of obedience was consistently aborted by our Blessed Lady who led me to understand
that Law “is active obedience to the will of God”.
On the 15th
of August, 2000 while I was celebrating a Mass in honour of the Our Lady of
Assumption in the chapel with my little friends, Our Lady told me that she was
taken me out of the diocese. It was not going to be easy but then I would need
to manage. Thus began my journey from Our Lady of Fatima, Obohia Road Aba to
St. Pius X, Obohia –Ndoki in Ukwa East LGA of Abia State. While here, I got
registered, on the Bishops instruction but on my choice of Institution/Course,
at the Catholic Institute of West Africa (CIWA), Port Harcourt as a student of
Systematic Theology.
The MOU the
Bishop signed with the CITY FATHERS of Aba whereby all Ukwa/Ngwa priests who
initially resisted the plot to foist an outsider as the bishop of Aba had to be
regarded as the opposition and a non-conformist was turned into something else
– a monster of a kind. The MOU was voluntarily and consciously entered into by
the Bishop and with the full knowledge of the implications for the Ukwa/Ngwa
land as clearly spelt out in the terms of the Agreement.
In
this MOU cast in the language of the S- Code, the Catholic Bishop of Aba
unreservedly subscribed to occultism and Satanism. Beyond the two
Ukwa/Ngwa priests whose blood was pleaded as the first and final SEAL to the
MOU respectively, the World Union hiding behind PDP converted the diocese into
its guinea-pig farm with reference to Ukwa/Ngwa priests.
I have
consistently contested, challenged and refused to abide by these terms.
It was later
discovered that this initial MOU also formed the foundation for another Treaty
between PDP and the Catholic Bishop’s Conference of Nigeria. With the passage
of time, the very nature of these MOUs has come to bear very negatively on the
image of the Church.
When in 2006
I had gathered myself enough and mustered the required courage to break the
“SEAL” on 31st March- my birthday, I discovered that when the Catholic Diocese
of Aba and the CBCN had gone home to sleep, the Cabal went to work in the life of
every Ukwa/Ngwa priest resulting in the loss of the clerical state of all the
priests of the Ukwa/Ngwa extraction, or a reduction to the zero point of their
respective dignities in anticipation of an undignified death. It is required
that the Agreement be updated and renewed periodically with human sacrifices.
And there
was no going back.
As a result,
a programme of death was drawn up for Ukwa/Ngwa priests by the Ogboni
Fraternity as a SEAL for an Agreement that contradicts the nature of the
Church, the nature of the priesthood and which aims at achieving the greatest
impoverishment to the Ukwa/Ngwa people both as individuals and as a race,
both ecclesiastical and secular. This ugly situation has been brought to
the conscious awareness of the Bishop but he is heavily blackmailed by the
Cabal as a result of his conscious approval and authorization of the ritual
sacrifice as the “SEAL” to the Agreement.
My situation
presently is explained by my stubbornness in consistently challenging the seal
and thwarting every effort to use my blood or the blood of any of the Ukwa/Ngwa
priests again(which the Bishop is very much aware of ) to re-SEAL the
agreement, and above all, my audacity to revise and re-write the Agreement in
the Sacred Deed. This is the story on the Spiritual/Ecclesiastical side.
On the
Political and Economic side, I have restrained myself from writing or saying
anything in reference to the PDP vocabulary designed for Abia State and the
Ukwa/Ngwa land. The much advertised ruse about the twinning of parishes in the
Catholic Diocese of Aba was designed to deceive and divert the people’s
attention away from the real issues at stake.
In actual
fact, at work was the occult and satanic twinning of Ogboni Fraternity and the
Catholic Diocese of Aba and the Nigerian Union with the key personalities of
the Catholic Bishops’ Conference of Nigeria (CBCN) with the sole aim of the
evolution and consolidation of support for each other, cooperation between the
two parties and a power-sharing formula.
In the
Agreement of the 1st instance, while the Ogboni Fraternity
wore the face of the City Fathers, the Catholic Bishop of Aba in a criminal
collaboration with his friends selected exclusively from outside the Ukwa/Ngwa
land, wore the face of P2.
In the
Agreement of the 2nd instance, while the Nigerian Union wore
the face of the PDP, the P2 wore the face of Cardinal Tarcisio Bertone, Vatican
Secretary of State as represented by the Catholic Bishop’s Conference of Nigeria.
The safest
position to maintain was that the Bishop of Aba does not actually know what a
simple Agreement he signed with the Aba City Fathers has been turned into
behind his back, and he never bargained it will lead to the impersonation, by a
Satanic Cult hiding behind the PDP mask, of the apex governing body of the
Catholic Church in Nigeria in connection with the Vatican.
In
theory and in practice, I have never been on the side of violence and can never
have anything to do with genocide, what more of playing a part, consciously or
unconsciously, in a genocide that is targeted against my own people.
Instead, I am actively aware that I am ordained a priest for my people so
that “they can have life and have it in abundance”.
Again I know
the Faith I practice and the Church I belong to. To be sure of this Faith, I
had to enroll into a Theology Faculty to be sure that the Church has no other
tradition other than what has been handed down by the Fathers. And, in theory
and in practice, there is no other.
As a
Catholic Priest who has come to have a large reservoir of trust and respect for
hierarchically constituted authorities, the credibility of the documents was in
doubt but the authenticity of the source was never in doubt.
The
sensitivity of the issues at stake made me to keep an active vigilance until
2006. Thus even if the membership of the hierarchy is doubtful, their actions
as clearly manifested in my contacts with some of them in the course of my
investigations have consistently gone to credit the assumption of willful
involvement and this has fatally colluded with my resolve to fight the Cult to
the end because, as the terms of the agreement states, to support, cooperate
with or attack one of the parties, whether this is done consciously or unconsciously,
is to attack the other. It is tailored after the kind of relationship that
exits between twins. Whatever happens to one equally happens to the other.
To
succeed with one of the parties, and turn to attack the twin is what it means
to reverse the support given to the former, and to relinquish every benefit
acquired in this regard.
In all
these, the Ukwa/Ngwa man and woman are the losers - miserable losers.
The
Ukwa/Ngwa land has no tangible benefit to her advantage save being the source
of the “SEAL” for the enrichment and consolidation of pure Satanism leading to
further destabilization, depreciation, enslavement and gradual but hidden
extermination of the Church in Ukwa/Ngwa land and forceful acquisition as well
as cruel occupation of the entire Ukw/Ngwa land. It is genocide. It is a
reduction to zero point.
In the
Catholic Diocese of Aba, and pursuant of the full and unreserved implementation
of the Agreement, every Ukwa/Ngwa priest is already de-clericalized “latae
sentatiae” as soon as he is validly and legally ordained a priest in the
diocese, or at best, obliged the status of a deacon. It is only the Bishop who
can affirm or confirm the status of a priest without prejudice to the terms
defined by law. This has an implication especially when the matter is an issue
of utmost secrecy. And “latae sententiae” have a way of being declared in
proxy. This status is worked out and caused to manifest with time by the Bishop
and his agents against the priest in question. And the Bishop can rely on the occult
justification provided by this to do the unimaginable.
The fact
being made is that the Bishop is the greatest threat to the security of priests
in the Catholic Diocese of Aba.
One
needs only to take a look at the frequently asked questions (FAQ) about the
Ecclesiastical Deed Poll to understand the reason for the loss of clerical
state for every Ukwa/Ngwa priest – to place him in an ecclesiastical dishonor
and thus render him incapable of placing an Appeal against this monstrous
system he instituted against a people who welcomed him to Aba with total
openness, love and respect.
This
situation does not affect every other priest from outside of Ukwa/Ngwa land
ordained for Aba Diocese.
An EDP Agreement: Matters
Arising.
An EDP is
irreversible and cannot be terminated except if someone who is a Catholic
Priest in ecclesiastical honor places an appeal against it to the Immortal
Spirit on the basis of it constituting a gross abuse and violation of his
dignity and rights as a human being. And once this Appeal is validly and
legally placed following due canonical process, the judge of the first instance
must and cannot fail to address the issues raised in the Appeal.
Once the
judge whose duty it is to hear the facts of the case fails to entertain the
case on Appeal and award merits or penalties, as the case may be, within the
time stipulated for this and again communicate this to the Appellant, that
judge together with those ecclesiastical office holders involved automatically
loose the right to hear such a case and must as a matter of fact and urgency
relinquish their former position about the issues at stake as well as grant the
requests sought in the Appeal without conditions attached.
If the case
happens to get to the desk of the Holy See, the Holy See is compelled not by
any human power but by virtue of its significance for divine justice and its
relationship with the UCADIA to take a stand and duly communicate its decision
to the Appellant. A neglect of this responsibility is an open confession to all
the powers of heaven and earth by those concerned that they are very incapable
of occupying the office they are holding (See FAQ Question 2).
My
letter of October 18, 2004 and the 2nd Appeal which I placed in September 2006
after I was abducted and after every effort made to kill me or reduce me to
mental wretch had failed (See Below) had only one demand in
focus - that my local ordinary and my superior declare me a validly and legally
ordained catholic priest in proper ecclesiastical standing.
The
Bishop knows the implication of this in reference to my person as an Ukwa/Ngwa
man. The implication of this is not also lost to all the parties involved in
this Agreement. This is the reason why they want to kill me.
It is
for this reason that I was abducted again on 27th May, 2008 (in anticipation of
the 29th May- Democracy Day, so as to save Orji Uzor Kalu’s political mandate
which is being exercised by Governor Theodore Ahamefuna Orji on his behalf).
First
of all the document which my late brother Mr. Charles Chinyere Enyereibenyem
Evurulobi signed on my behalf in the name of the family had to be nullified and
voided as a step in the direction of using executive fiat to invalidate the
letter of Total Re-instatement issued to me by the former Apostolic Nuncio to
Nigeria, Most Rev. Renzo Fratini, now in Spain. A major stroke in the effort
towards the invalidation of this letter of Total Re-instatement was the
immediate redeployment of Most Rev. Renzo Fratini to Spain and his replacement
with the Ugandan born Archbishop Augustine Fasuja by Cardinal Tarcisio Bertone,
Vatican Secretary of State in collaboration with the Catholic Bishops’
Conference of Nigeria. Archbishop Renzo Fratini cannot be intimidated neither
can he succumb to any pressure or be frustrated by anybody but Fasuja is a
different man with a different frame of mind.
The
treachery of the Ukwa/Ngwa class has not helped issues in anyway but this I
believe is born out of ignorance.
These
betrayals and counter betrayals are purposefully placed on the part of the
entire Ukwa/Ngwa people as a race by the satanic apologists as an effective
instrument of total destabilization.
On the other
side of this experiment in genocide is the conscious effort by the same Cabal
to empower touts, miscreants, swindlers, traditional occultism, witches and
wizards as powerful weapons employed by this Cabal to fight and destroy
authentic gladiators and credible actors in the political, economic, social and
religious fields.
The
Ukwa/Ngwa people are presumably endorsed by the entire Igbo race to take
up this tragic destiny because of the strategic position she occupies
geographically as a center in the event of the realization of the Sovereign
State of Biafra.
From one angle,
the core North is being made to believe that the project is geared towards the
total islamization of Nigeria while from another angle, Christians are being
instigated to fight back in self-defense against total islamization and
Northern domination.
As PDP
proposes these liberative attitudes in the open, it goes behind using the SSS
to infiltrate, frustrate, discredit and finally destroy the authentic
gladiators and credible actors in the political, economic, social and religious
lives of these groups. The touts, miscreants, swindlers, traditional
occultists, witches and wizards employed as powerful instruments by this Cabal
to fight and destroy authentic gladiators and credible actors are in turn
unconsciously placed under the leadership of the SSS and then turned into armed
robbers, kidnappers, murderers, yahooists, smugglers, bunkerers, terrorists,
etc. Their itineraries are carefully documented. Finally they are lured into
the waiting hands of the Law which all of a sudden becomes very effective. At
the end they are summarily executed by the PDP government who also uses the
opportunity to track down and implicate any real opposition to PDP.
Constrained
by fear and dominated by an attitude of self-preservation, the Catholic Bishops
Conference of Nigeria has allowed itself to be constituted into a quasi-secret
cult and an oppressive instrument against the people of God. The justice system
of the CBCN today is just a mere charade. Many priests and members of the
religious life are daily suffering untold intimidations, deprivations and
suppressions in the hands of their bishops and Superiors, and yet they have no
hope that justice will smile at them soonest. The obstacles placed on the road
to the Holy See have made the situation more of a mystery than a canonical
engagement.
The worst is
that the EDP that forms the background and the originating source of the
so-called Treaty is the one that has been banned and put out of circulation by
the Holy See for a very long time, since after the Second Vatican Council
pursuant to the internal reforms in the Roman Curia.
The Reform
consisted mainly in the resolute but secret withdrawal of the Roman Curia from
Freemason as well as the purification of every aspect of the Church’s life as
was evidenced by the celebration of the Great Jubilee year and the yearly
re-dedication of the various aspects of the Church’s life.
The
whole process is pursuant to the implementation of the 3rd Message of Fatima as
secretly initiated by Late Pope John Paul II. But as former Joseph Cardinal
Ratzinger worked hand in hand with late Pope John Paul II in total and strict
adherence to the guidelines provided in this regard, and as Benedict XVI took
over from John Paul II to consolidate the gains achieved in this regard,
Freemason was at work at the office of the Secretariat of State as manned by
Cardinal Angelo Sodano who had won a faithful convert in one Archbishop
Tarcisio Bertone, real or imaginary, whom he raised to the dignity of the
Cardinalate and handed over the office of the Secretariat of State before ever
Joseph Cardinal Ratzinger became Pope Benedict XVI.
Thus,
investigations have revealed that there are two powerful approaches to the
implementation of the 3rd Message of Fatima - the original and most authentic
one being handled by Pope Benedict XVI, and another one designed to accommodate
some favorable clauses on some key issues of the Church’s life otherwise
considered to have been concluded and closed, being handled by the office of
the Secretariat of State but sponsored by Freemason.
The former
reflects the desire of the Our Lady of Fatima aimed at the triumph of the
Immaculate Heart of Mary and reparations to the Sacred Heart of Jesus. The
latter is designed to create a role for the Church in the emerging New World
Order. Here lies the confusion.
The power
and the relevance of the Holy See stands or falls in relation to its
faithfulness and unreserved commitment to the gospel ideals. This function, by
its very nature and mission is totally opposed, in theory and in fact, to
Satanism. Where stands the Holy See?
Until
the stand of the Holy See is publicly declared, then it cannot be truly said
that the Fatima Message is a forgone conclusion as stated by Cardinal Angelo
Sodano.
How
the EPD document resurfaced in Nigeria to the extent of commanding such awe in
ecclesiastical circles is worth investigating. However, suffice it to mention
that, between the department of the Congregation of the Faith headed by a
certain Archbishop Tarcisio Bertone and tactically hidden from the ever
watchful eyes of a Cardinal Joseph Ratzinger on the one hand, and the conscious
authorization by the Secretariat of State as headed by Cardinal Angelo Sodano,
not only the Nigerian Church but some other local churches also must have
fallen prey to some form of gross illegality and manipulation of
official ecclesiastical documents to serve a cause that is very much
foreign and a total contradiction to the very nature and mission of the Church.
The World
Union, in collaboration with the detractors inside the Vatican had it planned
that the Nigerian Branch take off and that the Satanic-Code be launched into
the mainstream of the national life during the Shehu Shagari regime but it was
forced to cancel the project by the event of Buhari’s Coup. And the miraculous
survival by Pope John Paul II of the terrorist attack on his life in 1983 again
introduced an incapacitating clause from the International end and vigilance
into the day to day running of the activities of the Roman Curia.
Whether
anybody believes this or not, the publication of the article “Living in the
Power of the Crucified Lord I’ by the MarysRose in 2010 did go a long way to
forestall a ritualistic crime against the Holy Father in October of 2010. But
the dangers still linger. Though old and frail, Benedict XVI may not escape the
plan of murder against him because those who want his neck are doing so with
their eyes glued to a stop-watch. Time is against.
In an act of
absolute resentment of a people they considered as nonentities, and in conscious
collaboration with Rev. Fr. Vincent Valentine Ezeonyia, CSSP via an arrangement
in the U.S.A upon which hinged the choice of his person for the Bishopric in
Aba, Christ the King Cathedral was chosen as the Seat of the Satanic- Code for
Nigeria with Bishop Ezeonyia penciled down for the Cardinalate as a reward.
The Igbo
Church is made to believe that by virtue of my numerous Appeals to the Vatican,
I am responsible for denying the Igbo Church the opportunity to bring forth a
new Cardinal. And in the event of these nonentities from Ukwa/Ngwa being
the real threat to PDP in the South East of Nigeria by virtue of the principled
stand of Chief Enyinnaya Abaribe on the issues of governance of Abia State, the
fate of the priests of Aba Diocese was widened to embrace not only the members
of the laity of the Catholic diocese of Aba but also to reflect the destiny of
the entire Ukwa/Ngwa race economically and politically.
Going by the
provisions of the SACRED DEED as a manifest intervention of God through the
Blessed Virgin Mary on behalf of the church, this agreement (and others like it
wherever they exist) have been confirmed to be idolatrous, schismatic,
barbaric, satanic, anti-pope, anti-Christ, anti-Islam and anti-God. It is
a substitution of the faith for an ideology.
The official
position of the Bishop of Aba and that of the Catholic Bishops Conference of
Nigeria (CBCN) respectively, have great relevance and significance for the
growth and development of faith both locally and universally except if they
have chosen to speak their individual opinions only. One is that the church
cannot stand nor tolerate any opposition to the ruling party - the Peoples
Democratic Party (PDP) and by implication, Satanism and all its resultant
effects in the form of corruption, terrorism, murder, immorality, lesbianism,
abortion, homosexual acts, kidnapping and relativism. This is true about
persons, places and institutions whose office or activities have got much to do
with the Church in Aba and in Nigeria. Instead, there exists a tacit but valid
approval and support of every PDP policies and agenda irrespective of the cause
these advertise, propagate, advance and seek to inculcate into the larger
society.
In
this way, not only that the Ukwa/Ngwa priests are de-clericalised at
ordination, the power and vibrancy of the Nigerian Church are
rendered incurably impotent and barren, what with every activity of
the Church’s life including the powerful provisions of the liturgical year -
Advent, Christmas, Lent, Easter and the ordinary time -being compelled to,
inescapably, find expression only in and through the Satanic Code.
In this way,
the richness and vitality of the church as well as the spiritual provisions of
the liturgical year are confiscated, rendered impotent and turned upside down
against true and authentic believers, the mind of the mother Church and the
mind of Christ. And once emptied of their spiritual contents, what remains of
our Church gatherings save a social club.
From
another side, the ordinary Christian believer whether, clergy or laity, is
forced and intimidated to take the difficult, occult infested and tragic road
to CKC before such a one can grasp actually the true meaning of dedication and
authentic Christian experience of God in and through the Church. These
junctions are fourteen in number –a monumental symbolic subversion and mockery
of the fourteen Stations of the Cross.
Thus
the believer comes to the church hoping to be relieved of whatever paganistic
residue that still clung to him or her, only to discover that the paganistic
culture is very relevant and useful even in the Church.
The
agreement also leaves the security of one party in the hand of the actors of
the other party. The Knight of St. Mulumba is strategically positioned to
provide the necessary links in this regard. Interestingly, this situation does
not arise out of the provisions of civil or canon law, and cannot find
accommodation in any of these.